VLAN in todays enviroment Essay Example | Topics and Well Written Essays - 1000 words

VLAN in todays enviroment - Essay Example But when studied further both LANs and VLANs it serves more than interconnection: personal computer networks to backend networks or even storage area networks. And in most cases, the purpose of a LAN is a combination of many (Stallings, 2007). The common LAN configuration is one composed personal computers. This type is almost present in all organizations no matter the size is. The main reason for this may be because of lower cost and simpler topology. For smaller organizations, this type of network is perfect since it serves its purpose of connectivity without compromising budget and ease of use and maintenance. Another purpose of the network is for backend networks. Now this is more complex and is more commonly seen in bigger organizations. Backend networks serves as a connection between mainframes, super computers and mass storage devices. This implies that with a limited space and less equipment, the network is able to provide fast and reliable data transfer. This is essential for VLANs for companies that provide data services. The same applies to Storage area networks. With these functions, it is not surprising that the topology of the network will also grow more complex. If it were a simple LAN, there shouldn't be a problem. But since a VLAN involves more strategic planning, a lot more effort should be made. Although the physical location of the entities connected is not considered in the planning, how they are connected to each other can be pain staking. The interoperability of these entities can also cause errors. It is necessary that they operate on the same protocol. Existing hardware may not operate with newer ones or equipment from different manufacturers may clash. Based on the above disadvantages, it can be said that managing such network is a lot difficult than a simple LAN. Except for the geographical location, the hardware used for VLANs are not that different from a LAN, although there are routers and switches designed specifically for VLANs. Cisco calls these switches Catalyst. There are also route switch modules for this purpose. Some of the switches have built-in support in software and hardware to do inter-VLAN routing. With inter-VLAN routing, no external device, modules, or daughter cards are required (Cisco). Switches are more commonly used because they are simpler compared to that of a router which functions more like a connection to the internet or a WAN (Tyson, 2009). Security is improved by using switches with built in layer 2 protections such as hardware firewalls. This is then supported by it software counterpart. In the case of connecting several VLANs to each other, routers and bridges can be used. Network switches operate at the layer two or the Data Link Layer of the OSI model. The layer two is the one responsible to provide the means to transfer data between network entities. This makes it vulnerable to attacks by hackers and the like. LANs often have confidential and mission-critical data moving across (Tomasi, 2004). This is easily intercepted since it is right next to the physical layer of the network. VLANs have the advantage to making the network more secure since it segments the network into distinct broadcast groups (Long). Since the information is no longer sent to all when broadcasted, the probability of interception is reduced. In context of the protocols used for VLAN, there are several to choose

Marketing plan Essay Example | Topics and Well Written Essays - 3750 words

Marketing plan - Essay Example Since the beginning of the competition, the company has decided to come up with different ways of reaching out to its potential customers. So far the company has hired Fallon worldwide and advertisement agencies in Minneapolis to develop new marketing strategies for their products. Since its introduction in automotive sector in 1916, BMW Company has come up with different products in the sector (Martin, Fabian, and Josh 2002A) The Company is also known for producing and marketing a range of sporty and higher end motorcycles and cars. Despite investing on cars and motorcycles, the company has also embarked on aircraft engine known as Rolls Royce. The company global subsidiaries and manufacturing plants are situated in Mexico, Brazil, Indonesia, Malaysia, Philippines, Egypt, Vietnam United Kingdom, United States of America, Australia and Germany. All this plants have very concrete and productive marketing channels and strategies. Currently, the company is as well operating its financia l cooperate which offers financial assistance to potential customers. This marketing plan is based on a 4C framework of credibility, consistency, competitiveness and clarity as BMW strives to enhance its market niche in Japan and China. Credibility refers to continued use of reliable information to customers and all the conditions of sale will be upheld. Moreover, BMW will continue to make luxurious vehicles that will meet customer needs and will strive to gain competitiveness in the new market. Moreover, the channels of distribution used by the company will be clear. 2.0: Introduction Since producing its first car, BMW has grown significantly marketing its products in different parts of the world. 1,366,838 cars of different models were produced by BMW group in 2006 and this figure rose to 1,481,253 in 2010. Moreover, the company has been producing motorcycles since 1916 and does its production in different countries of the world including Mexico, China, Russia, UK, Australia, US a nd South Africa. However, it only started producing cars in China 2008 as shown in the table below. Table1 showing BMW vehicle production from 2005 to 2010 Year BMW Rolls-Royce MINI 2005 1,122,308 692 200, 119 2006 1,179,317 874 186,674 2007 1,302,774 1029 237,700 2008 1,203,482 1417 235,019 2009 1,043,829 918 213,670 2010 1,236,989 3221 241,043 Source (BMW Group 2011A) 56 percent of the total BMW branded vehicle are petrol powered as the remaining are powered using diesel. 27 percent of the vehicles powered by petrol have four cylinders while another 9 percent have eight cylinders. 2.1: Market overview So far the company has to a great extent succeeded in its marketing strategy. The success is highly attributed by functional and consistent marketing strateg

Eight Sign Miracles Essay Example for Free

Eight Sign Miracles Essay The Gospel of John reveals eight sign miracles that Jesus preformed as He started His ministry. The miracles are as follows: turning of water into wine, healing of a nobleman’s son, healing of a lame man, feeding of five thousand, Jesus walking on the water, healing of a blind man, raising Lazarus from the dead, and the miracle catch of fish. As we look into each of these miracles each one has a purpose and a message to the audience, so let’s dive right in. Within the first miracle Jesus and His disciple went to a wedding celebration. While attending this wedding a problem arose, they ran out of wine. Then Mary approached Jesus with this problem â€Å"They have no more wine† (John 2:3). At this point we can only image what went through the mind of Jesus, but as Dr. Towns stated in our lecture time Mary knew that Jesus could do something. Jesus did not say that he could or could not do something he just stated â€Å"my time has not come† (John 2:4). â€Å"Mary is presuming on her relationship with him as her son, yet Jesus is redefining this: He cannot act under her authority but must instead follow the course that has been determined for him by God.† (1) So Mary being a woman of faith knew that Jesus would be willing, but she would not understand it all until it took place. As Jesus took the opportunity to take the six water pots, the servants, and the water to make wine, He wanted them to see that He had power over creation. He performs His miracles at His appointed time and for the purpose that people might believe that He is the Son of God, and might have life through His name.† (2) This points to the fact that through Christ we have a new beginning if we would only believe. 1. Gary M. Burge, John: from Biblical Text to Contemporary Life (Chattanooga, TN: Zondervan, 2000), page 91. 2. Elmer Towns, The Gospel of John: Believe and Live, [Rev. ed. (Chattanooga, TN: AMG Publishers, 2002), page 20. Now we move to the healing of the Nobleman’s son, and he was a high ranking official that served Herod Antipas. The nobleman desired for his son to be healed, because he had exhausted himself trying to find the means to get his son to the right person. â€Å"All he could plead was for mercy, for his child was at the point of death.† (3) He went to Jesus to begging him that he might come and heal his son, but â€Å"Jesus chose to heal this nobleman’s son without making the journey to Capernaum.† (4) The thing that stuck out to me is that Jesus told him, you will never believe† (John 4:48), if you don’t see. Then Jesus tells him to go home and your child will live. I believe Jesus wanted to test the man’s faith, if he might believe without seeing first hand. â€Å" This is the case also when the royal officer â€Å"Believed the word that Jesus spoke to him; he accepted it as true and acted on it, (5) and I believe that exactly what Christ wants us to do with the word of God! As the nobleman was on his way he met some of his servants, and they told him that the boy was living. They informed him what time the fever actual left him, which was the exact time Jesus said that â€Å"Your son will live† (John 4:53). So one could conclude that the nobleman’s faith in Jesus became real when he found out that his son was alive and his family found faith through believing. Next we come to the healing of the lame man, the man had been lame for 38 years and he had been waiting by the pool of Bethesda for healing. This was a place where â€Å"the waters of the pool were popularly believed to posses curative powers.† (6) 3. John F. Walvoord and Roy B. Zuck, eds., The Bible Knowledge Commentary: an Exposition of the Scriptures (Chattanooga, TN: David C. Cook, 1983), page 288. 4. Elmer Towns, The Gospel of John: Believe and Live, [Rev. ed. (Chattanooga, TN: AMG Publishers, 2002), page 44. 5. Leon Morris, Jesus Is the Christ: Studies in the Theology of John (Chattanooga, TN: Wm. B. Eerdmans Publishing Co., 2012), page172. 6. Charles W. Draper, Chad Brand, and Archie England, eds., Holman Illustrated Bible Dictionary, Revised ed. (Chattanooga, TN: Holman Reference, 2003), page 192. Another interesting point is that the pool was used to clean animal before sacrifice. The pool of Bethesda means â€Å"house of mercy, which is exactly what the lame man was looking for, but he could not get himself into the pool. As Jesus meet this man he knew that he wants to be healed, because Jesus asked him â€Å"Do you want to get well† (John 5:6) and his reply was that he has no one to help him. So Jesus gives him clear instructions â€Å"To get up and pick up your mat and walk† (John 5:8) which is a clear indication that when people obey Jesus and believe, then they start to see Him work through his word. We see that Jesus healed him through the power of His spoken word and gave him the desire of his heart.†The Sabbath was made for man so that he could have rest and a time for worship and joy. The Jew’s rigid tradition taught that if anyone carried anything from a public place to a private place on the Sabbath intentionally, he deserved death by stoning.†(7) As the man meet Jesus in the temple Jesus wants him to realize the most things was to stop sinning or something worse might happen to you. Jesus wants him to realize that it was his sin that keeps him from heaven. As we move to the fourth sign miracle Jesus preformed, we see Jesus feeding the five thousand. Jesus saw the crowd coming to them and wondered how we are going to feed these people. When he mentioned this to Philip, he was testing him because He knew what was going to take place. As Jesus evaluated the situation we see a response from Andrew, â€Å"true to his character, brought someone to Jesus. Andrew brought a boy with a lunch, recognized it was not much, but at the same time knowing it was all he had.† (8) 7. John F. Walvoord and Roy B. Zuck, eds., The Bible Knowledge Commentary: an Exposition of the Scriptures (Chattanooga, TN: David C. Cook, 1983), page 289. 8. Elmer Towns, The Gospel of John: Believe and Live, [Rev. ed. (Chattanooga, TN: AMG Publishers, 2002), page 59. So we can see that God cares about the people before him, the crowds were hungry and we see Jesus respond. Jesus took the little and made it enough food to feed the crowd. â€Å"The practical lesson is clear, whenever there is a need, give all that you have to Jesus and let Him do the rest.† (9) Jesus gave thanks and fed the crowd, when they finished there was still some left over to feed the disciples. This shows that Jesus was more than adequate to supply their needs according to His plan for their lives. The fifth sign miracle is that of Jesus walking on water. As Jesus leaves for the mountain of Galilee to pray, His disciples set out for the Lake’s northeast shore. As they sail about three and a half miles a storm catches them by surprise. The disciples are in fear of the storm when Jesus appears to them walking on the water. This causes their fear to increase because they saw Jesus walking on the water, â€Å"but he said to them; it is I don’t be afraid.† (John 6:20) This may be no more than a way of self identification, but the style is the style of deity and it accords with this that Jesus comes walking on the water.† (10) Jesus wants to show them that through Him and His power over nature that they need not to be afraid. As they were willing to take Him into the boat they immediately reached the shore, Jesus wants us to believe in Him and trust him to lead us to our destination. The next miracle introduces Jesus healing a blind man, that from the day of his birth he could not see. The picture behind this miracle was that if one believes in Christ then you will have the opportunity to see and understand what God’s good, pleasing, and perfect will is. 9. Wiersbe, Warren W. The Bible Exposition Commentary. 2 vols. Chattanooga, TN: Victor Books, 1989. Page 309. 10. Leon Morris, Jesus Is the Christ: Studies in the Theology of John (Chattanooga, TN: Wm. B. Eerdmans Publishing Co., 2012), page123. The disciple asks a very important question about sin â€Å"Rabbi who sinned, this man or his parents that he was born blind† (John 9:2) He points back and stated that neither of them did, but this happened so that Gods power might be displayed in his healing. Then Jesus goes on to say that He is the light of the world, but He has given us that light when He is not here. â€Å"When Christ is not physically present in the world, He indwells believers, makes His disciples the light of the world.† (11) The light comes to those who can see, the illumination brought about the question how was he healed. They could only wonder about how and what was the reason that Jesus used clay and saliva to heal this man sight. The question should not have been how, but the question should have been who did this. Then we see â€Å"the blind man to whom Jesus had given sight affirms his identity. (12) That’s exactly what Christ wants us to do when we have experienced His presence a nd that is to tell of the one who has done the work. Now we come to the next recorded miracle and that is the raising of Lazarus from the dead. When Jesus performs this miracle it reveals that He has power over death. This also points to the future for believers that we will be resurrection with Christ. The sisters sent word to Jesus knowing that He could do something, and He implied that Lazarus sickness will not end in death. Then Jesus reveals that the father will be gloried and it will be through Him. Another interesting point here is the time period in which Jesus waits to go to Lazarus to heal him. Jesus waited four days total to go to Bethany, He want them just to believe Him at his word no matter the situation and how difficult it might be for them. When Jesus arrives he sees the mourning and points out to the sister that He has the power over death and the power to give life. For me this miracle gives us great hope that Jesus is our way, truth and life to the Father. 11. Elmer Towns, The Gospel of John: Believe and Live, [Rev. ed. (Chattanooga, TN: AMG Publishers, 2002), pg 91. 12. Leon Morris, Jesus Is the Christ: Studies in the Theology of John (Chattanooga, TN: Wm. B. Eerdmans Publishing Co., 2012), page125. â€Å"If Jesus is life, then those who believe in Him will enjoy the confidence and power over death known by Him. Moreover, they will have a life now and do not have to await the end of human time and history in order to enjoy the benefits of Jesus power.† (13) As Jesus gave thanks to the father so that the people might understand that it was from the father to the son that he accomplishes his purpose. Then Jesus spoke and said â€Å"Lazarus come out† (John 11:42) as Jesus commands Lazarus to come out He tells him to take of the grave clothes, which shows us that Jesus does have the power to defeat death. This confirms the deity of Jesus Christ and His relationship with the Father. Lastly we come to the miraculous catch of fish; Jesus appeared to them while they were fishing on the Sea of Galilee. There is a great connection with the Sea of Galilee with ministry of our Lord Jesus Christ. This is the third time Jesus had appeared to his disciples after He had been resurrected from the dead. The fishing experience leads them out to sea with no results for their efforts, and I believe it was because they were depending on themselves. Then we see Jesus show up, â€Å"it was time for Jesus to take over the situation just as He did when He called Peter into discipleship. He told them where to cast the net; they obeyed and they caught 153 fish! The difference between success and failure was the width of the ship.† (14) A lot of time we are so close but so far away because we depend on our own strength. Jesus wants us to let go of the steering wheel and allow Him to have full control. â€Å"We are molded fishers of men, and there are fish all around us. If we obey His direction, we will catch the fish†. (15) The world tells us that seeing is believing, but Jesus tells us to believe in Him and then we will see the promises of God. 13. Gary M. Burge, John: from Biblical Text to Contemporary Life (Chattanooga, TN: Zondervan, 2000), page317. 14. Wiersbe, Warren W. The Bible Exposition Commentary. 2 vols. Chattanooga, TN: Victor Books, 1989. Pg 397. 15. ibid 397. Bibliography Burge, Gary M. John: from Biblical Text to Contemporary Life. Chattanooga, TN: Zondervan, 2000. Draper, Charles W., Chad Brand, and Archie England, eds. Holman Illustrated Bible Dictionary. Revised ed. Chattanooga, TN: Holman Reference, 2003. Morris, Leon. Jesus Is the Christ: Studies in the Theology of John. Chattanooga, TN: Wm. B. Eerdmans Publishing Co., 2012. Towns, Elmer. The Gospel of John: Believe and Live. [Rev. ed. Chattanooga, TN: AMG Publishers, 2002. Walvoord, John F., and Roy B. Zuck, eds. The Bible Knowledge Commentary: an Exposition of the Scriptures. Chattanooga, TN: David C. Cook, 1983. Wiersbe, Warren W. The Bible Exposition Commentary. 2 vols. Chattanooga, TN: Victor Books, 1989.

Religion And Islamic View On Homosexuality Religion Essay

Religion And Islamic View On Homosexuality Religion Essay Explaination:- Lut is referred to as Lot in the Hebrew Scriptures. This passage is an apparent reference to the activities at Sodom and Gamorah. It seems to imply that there was no homosexual behavior before it first appeared in Sodom. This is a uniquely Islamic concept; it does not appear in Jewish or Christian beliefs. The passage also links the sin of Sodom (the reason for its destruction) to homosexuality.That linkage is contradicted by other verses in the Hebrew Scriptures. The Quran prohibits any sexual relationship except in a marriage between male and female. It is advised to take Homosexual as a test of life and suppress the feeling to follow Gods law in Islam. According to The Islam Society of North America, Dr. Muzammil Siddiqi, said: Homosexuality is a moral disorder, a sin and corruptionà ¢Ã¢â€š ¬Ã‚ ¦ No person is born homosexual, just like no one is born a thief, a liar or murderer. People acquire these evil habits due to a lack of proper guideance and education. He also said : There are many reasons why it is forbidden in Islam. Homosexuality is dangerous for the health of the individuals and for the society. It is a main cause of one of the most harmful and fatal diseases. It is disgraceful for both men and women. It degrades a person. Islam teaches that men should be men and women should be women. Homosexuality deprives a man of his manhood and a woman of her womanhood. It is the most un-natural way of life. Homosexuality leads to the destruction of family life. All Islamic schools of thought and jurisprudence consider gay acts to be unlawful but they differ in terms of penalty:- The Hanafite school (currently seen mainly in South and Eastern Asia) taught that no physical punishment is warranted. The Hanabalites, (widely followed in the Arab world) taught that severe punishment is warranted. The Shafi school of thought (also seen in the Arab world) requires a minimum of 4 adult male witnesses before a person can be found guilty of a homosexual act. Since Iranian revolution in 1979, Al-Fatiha estimates that 4,000 homosexuals have been executed in Iran and 10 public executions of homosexuals have been performed in Afghanistan by the Taliban army. Conclusion, in Islam, it is clear that homosexual is wrong and cannot be accepted and pratise by Muslim and there is punishment of Muslim who practise. The punnishment also differ in schools and Muslim who belong to a specific school will undergo the penalty that is warranted br that particular school. Christian view about Homosexual As Bible is the Holy Book for Christians, the Bible had talk about homosexuality in some verses. Below is the example of some the verses:- In the Old Testament, homosexual behaviour is mentioned in the story of the destruction of the cities of Sodom and Gomorrah by God in the book of Genesis (Revised Standard Version, RSV), >>> Chapter 19 Gen.19,1  Ã‚  Ã‚   The two angels came to Sodom in the evening; and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and bowed himself with his face to the earth, Gen.19,2  Ã‚  Ã‚   and said, lMy lords, turn aside, I pray you, to your servants house and spend the night, and wash your feet; then you may rise up early and go on your way.l They said, lNo; we will spend the night in the street.l Gen.19,3  Ã‚  Ã‚   But he urged them strongly; so they turned aside to him and entered his house; and he made them a feast, and baked unleavened bread, and they ate. Gen.19,4  Ã‚  Ã‚   But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house; Gen.19,5  Ã‚  Ã‚   and they called to Lot, lWhere are the men who came to you tonight? Bring them out to us, that we may know them [New International Version (NIV): can have sex with them , New Jerusallam Bible (NJB): can have intercourse with them].l The book of Leviticus also mentions homosexual behaviour(Revised Standard Version, RSV): Lev.18,22  Ã‚  Ã‚   You shall not lie with a male as with a woman; it is an abomination Lev.18,23  Ã‚  Ã‚   And you shall not lie with any beast and defile yourself with it, neither shall any woman give herself to a beast to lie with it: it is perversion. Lev.18,24  Ã‚  Ã‚   lDo not defile yourselves by any of these things, for by all these the nations I am casting out before you defiled themselves; Lev.18,25  Ã‚  Ã‚   and the land became defiled, so that I punished its iniquity, and the land vomited out its inhabitants. In the New Testament St. Paul writes about homosexual behaviour in his letter to the Romans (RSV): Rom.1,24  Ã‚  Ã‚   Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, Rom.1,25  Ã‚  Ã‚   because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen. Rom.1,26  Ã‚  Ã‚   For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural, Rom.1,27  Ã‚  Ã‚   and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error. Rom.1,32  Ã‚  Ã‚   Though they know Gods decree that those who do such things deserve to die, they not only do them but approve those who practice them. [source from: http://en.wikipedia.org/wiki/Christianity_and_homosexuality] However, homosexuality is accepted by some Christian denomination and the acception of homosexual couple can be catogeries into allows as members, ordains, blesses union and marries. These are acception of some denomiation:- Denomiation Allows as members Ordains Blesses Union Marries Methodist Yes No No No Roman Catholic Church Yes(but may possibly be denied sacraments since it varies) No(celibate homosexual men also not to be ordained, women are resticted regardless of orientation) No No Episcopal Yes Yes Yes Yes(allows Bishops to decide) [Source from: http://en.wikipedia.org/wiki/List_of_Christian_denominational_positions_on_homosexuality] In conlusion, most of Chritianity denomiation does not accept homosexually fully and Christian is bounded to his or her denomiation to refer on homosexual. However , in Bible, it is stated in many verses that can be interpreted that homosexual is wrong and prohibited. Buddhism view about homosexual Buddha did not leave any teaching neither about homosexual orientation nor homosexual behaviour. He encourage his follower to examine and test the truth of religious teaching before accepting them; be a lamp onto yourself. Buddhism teaches to do thing that useful and helpful,based on good intention and and freedom from harm. There are some arguments made from basic Buddhist priciples, which is Buddhas Eightfold Path. Second of the eight steps is called as Samma sankappa: right thinking or right resolve. When this step is related to sexual behaviour, it is explained as that it is not allowed to engage with pleasurable activities such as masturbation and also harm another person. Other than that, fourth step of the eight step, Samma Kammanta; right conduct or right behaviour also been related with sexual behaviour. This step is explained as that safe sex should be practise to avoid passing STDs which may cause death, engage with only sex that has mutual consent, and avoid unlawful sex. From here, according to basic Buddhist principle, we can say that homosexual can be practise except if there is no mutual consent or it is unlawful and also safe sex is not practise. Theravada Buddhism is one of the largest division of Buddhism. Theravada Buddhists say that if a relationship gives out happiness and well-being to both parties, then it is positive and can be accepted. Kerry Trembathe commented that Buddhist leaders grouped coercive sex, sexual harashment, child molestation and adultery as sexuall misconduct but heterosexual and homosexual sex are accepted. Kerry Thembathe concludes:- lUnfortunately, it cannot be said that homosexuals in countries where Buddhists are in the majority are any more free from prejudice and discrimination than they are in other countries. Everywhere it has taken root, Buddhism has absorbed aspects of the dominant culture, and this has sometimes been to its detriment. Neither is it true to say that people who espouse Buddhism are themselves any more free from prejudiced views than those of other persuasions. However it is clear that there is nothing in the Buddhas teachings to justify condemnation of homosexuality or homosexual acts. It seems to me that many gays and lesbians, particularly in Western countries, are drawn to Buddhism because of its tolerance and its reluctance to draw rigid moral lines, although of course I have no hard evidence for this. The same principles would be used to evaluate all relationships and sexual behaviour, whether heterosexual or homosexual.l [Source from: http://www.religioustolerance.org/hom_budd.htm ] Hinduisme view about homosexual Homosexuality is a controversial issue within Hindus ecspecialy among Hindus in countries where homosexually is accepted generally. The famous Kama Sutra states that homosexual sex is to be engaged in for its own sake as arts. There are arguement is done on this topic against the Hinduisms teachings on love,sex and marriage. In Hinduism, love is an external force which is important to attain Moksha. Erotic desire or Kama in Hinduism is one of the most legimate pleasures on earth, however premarital sex and extramarital sex is prohibited. This is summarise of the arguemnt. Some people does not agree to accept homosexual and these are their points:- Romantic love naturally between men and women and it is impossible for homosexual people to experience this love. Then, homosexual is a form of lust; lust is wrong , thus homosexual activities are wrong. One of the three functions of marriage is Prajaa, the progeny for perpetuation of ones family. A homosexual couple cannot procreate, and thus cannot be married. Since homosexual couples cannot marry, they cannot engage with sexual intercourse as premaritel and extramarital sex is wrong. At the counter part, they have their own points and these are the points:- There is no prove that show love is between men and women in Hindu. Therefore, it is not true. Hence, homosexual couple can experience love and not lust at all time. The three functions of marriage is from Dharma Shastras, books that not binding to Hindus. Prajaa may be interpreted in a number of ways that do not involve procreation at all even if the three function is related to marriage. Thus homosexuals should be allowed to marry. A loving relationship is encouraged to have sexual expression since it is not expreesion of lust but love. Therefore, homosexual is loving relationship should allowed to express their love sexually. Sikhism view about Homosexuality The Guru Granth Sahib, The highest authority in Sikhism, kept silent on homosexual topic, however there are parts of Guru Granth Sahib that have been interpreted that homosexual is wrong. The five thiefs that should avoided by Sikhs; Pride(aHankar) , Anger( Krodh) ,Greed( LobH), Lust(Khaaam) and Attachment(MoH) are statedin the Guru Granth Sahib. Many Sikhs believe that homosexual is a product of lust, hence homosexual is forbidden. In reference to Sikhisms rejection on Indian caste system, Sikhs that born or raised in countries that tolerant to homosexual describe homosexual is the new Untouchables. These Sikhs also believe that Guru Nanaks emphasisation on universal quality and brotherhood supports gay rights. Any alternative way of living is prohibited in family living; one of Sikhisms most underlying values. Most of Sikhs assume that this means homosexual is prohibited. Most of Sikh will try to overcome homosexual feeling by believing it is lust and marry opposite sex person. This makes a belief that no homosexual Sikh. But those Sikh who support homosexual, say that family living value is not only for heterosexual couple but also applicable for homosexual couple. In conclusion, most Sikh do not practise homosexual , however there is some Sikh who support the arguement about homosexual is not wrong and pratise it. Conclusion Religion Acception of Homosexual Islam Not Accepted Christian Depend on Christianity denomiation whether accepted or not and also the degree of acception. Hindism A controversual issue; some accept and some not and they have their own arguement on their acception. Buddhism Alike as Hinduism; some accept but some not. Sikhism Most of Sikh do not accept but a minority people accept it.

Essay --

Emotional memory is one of the methods used in Stanislavski’s system. This method is where the actor draws on one of their own personal memories that relates to the situation their character is in. Emotional memory helps the actor to really become the character and portray the emotions the character would be feeling at the time. For example, if your character is grieving you would think of a time when you have grieved and remember how you felt and how you reacted to certain situations at this time. I have used this method during my rehearsal process on several occasions and it works well for me. I feel this method assists to make my performance real and believable. Emotional memory is a big part of method acting, although this method was devised by Stanislavski, Lee Strasberg said, â€Å"Method acting is what all actors have always done whenever they acted well.† (www.methodactingstrasberg.com,11/13). When emotional memory is incorporated into the rehearsal process, the actor really starts to feel the same way that the character would in the given situation. An example of this from Stanislavski’s book ‘An Actor Prepares’ is when an actor is guided through an emotional memory exercise by the director. â€Å"Imagine our amazement when both Tortsov and Rokhmanov told us that, whereas our playing of this exercise used to be indirect, insincere, fresh and true; today it was false, insincere and affective. We were dismayed at such unexpected criticism. We insisted that we really felt what we were doing. â€Å"Of course you were feeling something†, said the director. â€Å"If you were not you would be dead. The point is: what were you seeing? Let us try to disentangle things and to compare your former with your present exercise.† (Stanislavski, 1936: 163-... ...t ways. Once this part of the rehearsal process is complete the actor will know which emotions and feelings work best in the scene and will begin to incorporate emotional memory and the inner monologue. In conclusion to this essay we can say that Stanislavski’s system in the training of the actor and the rehearsal process is effective. The system helps actors to break down their characters gradually and really know the role. Some may even the say that the system helps them to almost become the character. The system has played a significant part in theatre training for many years. It has been used, adapted and interpreted by several practitioners, actors and tutors. For many years to come Stanislavski’s system will still be used in theatre training. Not only is it an effective system it is the past, present and future of theatre training and the rehearsal process.

God and the Caducity of Being: Jean-Luc Marion and Edith Stein on Thinking God :: Philosophical Philosophy God Papers

God and the Caducity of Being: Jean-Luc Marion and Edith Stein on Thinking God ABSTRACT: Jean-Luc Marion claims that God must no longer be thought of in terms of the traditional metaphysical category of Being, for that reduces God to an all too human concept which he calls "Dieu." God must be conceived outside of the ontological difference and outside of the question of Being itself. Marion urges us to think of God as love. We wish to challenge Marion’s claim of the necessity to move au-delà   de l’à ªtre by arguing that Marion presents a very limited understanding of Being: he interprets the Being of God as causa sui. The thought of Edith Stein will be employed in order to bring out a fuller sense of the metaphysical notion of the Being of God. Stein offers us a rich backdrop against which we can interpret more traditional readings of God as Being, thereby challenging Marion’s claim of the caducity of Being. Traditionally, metaphysics was viewed as consisting of three distinct but related components: cosmology, ontology and theology. Cosmology dealt with the being of the natural world conceived as a universe whereas ontology dealt with the being of the particular thing in the cosmos qua its own being. Theology was the investigation of the being of God naturaliter, that is, without exclusively appealing to the truths of Revelation. In his masterful work, God Without Being, Jean-Luc Marion launches a profound challenge to the tradition of metaphysics in general, and more specifically, to the related field of metaphysical theology. Marion claims that God must no longer be thought of in terms of the traditional category "Being", for that reduces God to an all too human concept which he calls "Dieu". In a sense, a violence is done to God and our understanding of God, for we seriously delimit that which by nature is indeterminable. Drawing upon an Heideggerian-inspired notion of the phenomenol ogical Destruktion, Marion maintains that God must be thought outside the ontological difference and outside the very question of Being itself. In so doing, we free ourselves from an idolatry wherein we reduce God to our own all too narrow conceptual schemes. Marion urges us to think God in light of St. John’s pronouncement that "God is love" (1 Jn 4,8). He believes that love has not been thought through in the metaphysical tradition. Thinking ‘love’ through will lead the philosopher to a more accurate understanding of God as unlimited giver/gift.

Globalization and Sport Essay

â€Å"Sport is where an entire life can be compressed into a few hours, where the emotions of a lifetime can be felt on an acre or two of ground, where a person can suffer and die and rise again on six miles of trails through a New York City park. Sport is a theater where sinner can turn saint and a common man become an uncommon hero, where the past and the future can fuse with the present. Sport is singularly able to give us peak experiences where we feel completely one with the world and transcend all conflicts as we finally become our own potential. † This quote by George A. Sheehan taken from Quote Garden definitely says it all. They say if there’s one thing that binds a country and its people despite political differences and social struggles, it is sport. Sport is the most universal characteristic of pop culture. It defies language barriers and national boundaries to a common language of obsessions and desires. Globalization and Sport by Miller, Lawrence, McKay, and Rowe mediates between sport and culture, sport and globalization, or culture and globalization. It discusses that sport is not only an apparent means of one’s pleasure, but also a part of government, economics, and socials of daily life. Sport is also scrutinized as a major guise of globalization. As I have earlier said, sport unifies organizations, communities and brings forth economic abundance. What makes world championships or Olympic Games enticing is the fact that the world is so focused on a specific country or organization. The fight for victory, power, and recognition are mainly the goals of competing countries showing off their skills and strength via television to countless expectant viewers. The fight of their country is the fight for globalization. What then is globalization? It is a â€Å"process through which space and time are compressed by technology, information flows, and trade and power relations, allowing distant actions to have increased significance at the local level† (Miller et al, 2001, p. 131). Also, globalization simply means autonomous movement for goods and people. This movement is said to have a definite influence on intellectual, economic, social, and governmental practices. Thus, it is regarded as the keyword for the international trade plans of the sports industry and the business sector. What are the effects of globalization of sport in the local and national scales? Debates are strong and fierce in globalization. There is a sudden emergence of a pro-globalist and anti-globalist. This new concept is to some extent viewed in two opposing perspectives. Globalization is considered as an indication of progress or advancement, especially for Third World countries who attest to utilizing sport for nation building objectives. But for some people, globalization is an adversity to the world economy. Little nations or few developing countries still do fear of being taken over, completely ruled and dominated by the much industrialized nations such as the United States and Europe through the intervention of sports entertainment. They blame globalization for confusing the true identity of the country and the culture of its people, undermining nationalism. In fact globalized sports in media influence people’s opinions regarding their own origin and other countries as well. Similar writings about sport, globalization, and cultural imperialism offer a full description as to how sport connects with distinct mentalities within the historical and national frameworks. But only time will tell which perspective is correct, if a nation’s transformation towards globalization is actually healthy and significant. Lest we forget that there also people who are standing just in the middle of things, waiting for good endings to happen. The authors see globalization as ugly and dangerous. Our sense of space and time through media is questioned, and jobs are unlikely accepted by individuals on the basis of price and docility rather than work conditions. The authors are also interested in the governmentalization, Americanization, televisualization, and commodification which they see as altogether important to globalization. Globalization process needs to address a lot of political or cultural issues, and so as not to merely be considered as a brand name for economists and sociologists disguising in the world of sports, because it is not only the so-called ruling class that tries to profit from the worldwide focus on a given country or event, but even the opposing forces also try to generate news-value to get the attention of the media. The book is enthralling, ideas are thoroughly researched and written, and evidences are vividly shown through eventful phases in the history of sports and media. It is a fascinating book that discusses the theories and effects of globalization in the sports industry. It brings down a very extensive and critical analysis on the advantages and disadvantages of global sports, its historical and cultural considerations, and the role of media in globalizing it. Television is a particular marker of globalization and thus, inseparable with global sport. Remember how sport communicates with advertising, promotion, and commodification as it collects experiences between nations. The author and contributing writers made a wonderful job in collating data from previous to the current events that are taking hold in the nation. Presenting their sample ideas and evidences in their arguments are great means to fully comprehend the parameters of sport and globalization. In this case, it is not misleading its readers. It is highly recommended to academicians, sports enthusiasts, and even to the newbie in the sociology of sports. The major author Toby Miller is an editor and a professor who studies media, sport, labor, gender, race, citizenship, politics, cultural policy, textual analysis, archival research, and ethnography. Co-author Geoffrey Lawrence is foundation professor of sociology and the executive director of the Institute for Sustainable Regional Development at Central Queensland University, Australia. Co-author Jim McKay teaches pop culture in the Co-author David Rowe is an associate professor in media and cultural studies. Everyday is a lingering moment of reflection. We wake up and see ourselves on a different plane. We sleep and hope that tomorrow will still remain. But again, we wake up and find that who we are yesterday is not who we are now. What we think is real is almost dead and gone in our dreams. Globalization is storming over every nation like angry wind and rain. It is painstakingly taking over each life every single day, changing the course of an individual, a society, and eventually the whole nation. If we cannot escape the evolution in civilization, then our lives will continuously revolve on our country’s political axis. They say the bearing of a man remains to be seen in the culture of its nation. What happens to our culture if we are eventually drowned by globalization? Even in the most entertaining way to release our frustrations, which is sport, globalization has taken over. If we are globalized, are we surely free? Can you clothe the naked with your global brands of sports clothing? Can you feed international recognition and power to the hungry? Can you house the homeless in your house of victory? Can you water hope to the hopelessly stricken? Then each poor man in this world will have to painfully battle against economic modernization or industrialization. Therefore, men should not live in a world where he feels condemned to this kind of fake freedom, and if losing one’s self is the price of it. But that wishful thinking remains up to this day impossible. Reference Miller, T. , Lawrence, G. , McKay, J. , Rowe, D. (2001). Globalization and sport: playing the world. London: Sage.